The philosopher was one of the main representatives of German idealism. He formed his philosophy with the transition to Romanticism. It developed a speculative nature Friedrich Wilhelm Schelling philosophy of the hierarchy of untreated navy. This approach led to a philosophy of identity. His metaphysical approaches to the history of religious conviction produced the foundations for later religious studies. In his ancient age phase Schelling turned into a profound mysticism, which was nearly see through from the outside. Through his diverse philosophical approaches Schelling has been hijacked by various intellectual currents …
Friedrich Wilhelm Schelling was the eldest son of Deacon Josephus Friedrich Schelling and his wife Marie Liebin God, born Cless, on 27 January 1775 in Leonberg, Wurttemberg born.
Schelling went from 1785 to the school in Nürtingen. Then he visited the monastery to the Higher Seminar Bebenhausen. From the year 1790, only fifteen, he studied for two years in Tubingen philosophy. There he made the acquaintance of the late writer Friedrich Hölderlin and the later philosopher Georg Wilhelm Friedrich Hegel. Schelling open in September 1792 his MA thesis in philosophy, titled “A critical and philosophical interpretation of the ancient philosophic attempt of Genesis III. About the first origin of human wickedness.” before. He then went to theology.
Meanwhile, he also dealt with oriental literature, the critical philosophy of Immanuel Kant and the liberal thoughts of the French Revolution. During his theological studies in 1793 Schelling published in the journal “Memorabilia” the treatise titled “On myths, legends and history of ancient philosophic world.” With the mythology of the philosopher still employed in his later work. In 1794 he became acquainted with the philosopher Johann Gottlieb Fichte in Tübingen. Schelling’s work appeared in the same year, entitled “On the Likelihood of a form of philosophy in general.” In this he was based on the thoughts of Fichte’s philosophy as a primordial knowledge that establishes the knowledge, will and faith.
In 1798, Friedrich Schelling followed a vocation as a professor, by Johann Wolfgang Goethe taught at the University of Jena. In 1803 he left Jena and went to Würzburg. There he also took a teaching position. But also in Würzburg, he was not matured. Schelling went to Munich in 1806 and taught at the university as a professor. Then he matured in 1820 in Erlangen, where he had to hold a professorship in 1826. From the year 1841, he lived as a professor in Berlin. In his Philosophy of Nature Schelling often changed his approach, for which he was also known as Proteus philosophy. His speculative untreated philosophy drew on the thoughts of Immanuel Kant and Johann Gottlieb Fichte.
In it he developed a hierarchy of untreated navy. Schelling’s untreated philosophy led to a philosophy of identity. His central thought here was the identity of nature and spirit. This identity he saw as a repeal of all oppositions such as subject and object, or real and the ideal of the Absolute. His approach to this problem, he mastered in terms which emanated from nature and climbed up to the high spirit. But also the other way struck Schelling. As the absolute ground of the empirical objects can be captured in art and Schelling’s intellectual intuition. The empirical objects are characterized by a respective relationship between nature and spirit, go forth from the depths and come to unfold.
Schelling’s theory of evolution based on their idealism of Hegel’s thoughts. The realization of the identity Schelling came out of a religious philosophy of theism. She meant an affirmative philosophy of revelation, in contrast to Hegel’s philosophy of reason, which he rated as “negative”. His metaphysical approaches to the history of religious conviction produced the foundations for later religious studies. From the year 1807 was devoted to Schelling questions about the freedom of man and his relationship to God, that he was justified in the human will. In his ancient age phase Schelling turned into a profound mysticism, which was nearly see through from the outside.
Through his diverse philosophical approaches Schelling has been hijacked by various spiritual streams. For example, outdated thoughts of existentialist philosopher Schelling life or philosophical doctrine. Among his other works in 1809 under a different title such as “Thoughts for a Philosophy of Nature” (1797), “From the Soul of the World” (1798), “System of Transcendental Idealism” (1800), “On the nature of human freedom” ( ), “Philosophy of Mythology” (1842) and “Philosophy of Revelation” (1854).
Friedrich Wilhelm Schelling died on 20 Dignified 1854 in the Swiss resort of Terrible Ragaz.
