The German theologian and philosopher understood God as the creator of the world, but not later intervene in world affairs. For Friedrich Daniel Ernst Schleiermacher, religious conviction was the “feeling of absolute dependence niger” from God. His religious conviction Schleiermacher described in the main work “The Christian faith”. For him it was a profound experience of humanity and a essential for all cultures. The modernity of his learning thoughts lies in the strong light of subjectivity. He was an early pioneer of the modern theory in education and theology. In his late work “dialectic” he devoted himself to the foundation of philosophy as a knowledge teaching …
Friedrich Daniel Ernst Schleiermacher was the son of a pastor’s family on 21 Born November 1768 in Breslau.
Schleiermacher spent his childhood and youth in Breslau, Ples and Anholt. In the years 1783 to 1785 he was a student of the Brethren in Pädagogikums Niesky. This was followed in the period 1785 to 1787, the Theological Seminary of the Brethren at Barby. In 1787 he started studying theology in Halle. During this time, Schleiermacher dealt with the works of Aristotle and Immanuel Kant, 1790, he completed his studies. In the years 1790 to 1793 Schleiermacher as a tutor in the East Prussian Schlobitten worked.
Subsequently he taught at Gedike seminar in Berlin. 1794 to 1796 he was assistant preacher at Landsberg / Warta. Schleiermacher was pastor at the Charité in Berlin. There he came to Friedrich Schlegel and Henriette Herz and other romantic poets into contact. 1799 he published his book “Discourses on Religious conviction.” The following year, the “Monologues” and the “familiar letters about Lucinda” were published. In the period 1802 to 1804 Schleiermacher had held a position as chaplain at Stolpe. During this time he worked on the “Outlines of a Critique of before ethics”. In 1804 he became associate professor of theology at the University of Halle.
There he made the acquaintance of the untreated philosopher Henrik Steffens, the result was one of friendship. From 1805 Schleiermacher was working on the translations of Plato’s works. The last volume of this work was edited only 1828th Plato’s philosophical thought was strongly influenced by Schleiermacher on. Especially the hermeneutics stood in the foreground. Nevertheless, he dealt in his own philosophy with ethics, such as in his early writings, “On the Supreme Excellent,” “On Liberty”, “On the Value of Life,” all the time in 1789-1793 been published.
In the wake of Napoleon’s occupation of Germany was close to University Hall. Schleiermacher then left the city in 1807 and went to Berlin. There he occupied from 1809 a position as pastor of Trinity Church. In the same year he married Henriette von Willich. 1810, Schleiermacher involved in the founding of the Berlin University. He was appointed professor and first dean of the Theological Faculty. Schleiermacher 1814, secretary of the Berlin Academy of Sciences. A year later he became rector of Berlin University. The Union in the Prussian State Church voted to Schleiermacher.
In the following years he spoke on church policy issues such as the independence of the churches in a synodal constitution, which Schleiermacher agreed. 1821 was his work “The Christian faith” out. 1828 he led a trip to England. A year later he died, his son Nathaniel. The essay, “The Christian faith” has been reissued 1830/31. 1833 he traveled to Sweden, Norway and Denmark. In his work “On Religious conviction. Speeches to Its Cultured despisers” (1799), Schleiermacher is worried with determining the nature of religious conviction. She is a feeling by means of which man is united with the eternal.
The realization of the soul and God go together for him. Thus Schleiermacher based on Augustine. The title “Christian Faith” writes about the two volumes of his masterpiece, has stated in his theology of Schleiermacher. In it he defined religious conviction as a dependence on God. Among other things, he led her from the sin that was caused by the relative dependence of the transient world. Schleiermacher’s education was especially at the beginning of the 20th Century received. Later she obtained again in the 1960s and 1970s, social significance, as in learning theory is a critical-emancipatory approach was used to advantage.
The modernity of Schleiermacher’s pedagogical thoughts lies in the strong light of subjectivity. He was an early pioneer of the modern theory in education and theology.
On 12 Died in February 1834 Friedrich Ernst Daniel Schleiermacher, of pneumonia.
